A Long Walk to Freedom Essay

This extr spiel is an autobiography by Nelson Mandela talking ab proscribe the transition from a small unde pieceding child to a contributing factor in society. The writer engages our sympathy by effective use of vocabulary, various linguistic techniques and finished his nostalgic tone. In the title, Long Walk to Freedom, the long, drawn come to the fore vowels like ee and o reflects the peels and difficulties in this exhausting walk. Even the formulate walk co nonates to the, strive for the attainment of freedom and rights of all individuals. in that respect is a gradual flow of ideas in this extract which has a considerable impact as it bringing out the growth and understanding through the passage of time. In the beginning, a somber serious sense modality is created as they f atomic number 18well their last links to childishness and step into a wider arise world of adulthood.The speeches, songs and gift-giving portray the African culture the sons of Xhosa have just been circumcised over again reflecting African customs. Due to this, the writer gains a heady printing of self-confidence and his body gestures straighter, taller, firmer effectively illustrate his inner feeling of pride and satisfaction. of a sudden the gaily colored dreams darken, as the teenaged adults at once have to view the harsh reality. There is a sense of clouding of the future as the Chief would give a speech, continuing a tradition. The words act like a source of inspiration and encouragement, enlightening the youngsters to the disgruntled society. It is in their hands that the future lyes, and imperative that they are exposed to the reality about them. Calling their sons young healthy and handsome, Meligqili begins his speech in an assertive tone.In addition to this, he also calls them flower of the Xhosa sketching a metaphorical physical body of budding life and the true potential and pride of the nation. He shakens the modern adults with harsh words naming the ritual an empty, illusory promise. There is a dejected, deep sense of negation as they have no strength, no power, no control over their own destiny. Further much, their bleak future is ragged reach their rightful position as they are nothing more than slaves in their own country, and tenants in their own soil.The bitter irony behind these pose words hits us hard, as they are left with no encourage or significance in the very own home flat coat their self-control which has been snatched away from them by the snowys. The pungent issue of racism is raised as all South Africans, are a conquered sight. Moreover, in the land of their birth, they back up the discomfort of shacks and cheap alcohol since they are deprived of their own land to prosper and multiply. These lines repeatedly highlight the struggles, injustice and discrimination the unfortunate people endure everyday in their native soil, but only not theirs.In addition to this, it is them who cough their lungs out d eep in the bowels of the white mans mines. This is the most impactful metaphor and alliteration as it allows us to visualize the inhuman, merciless conditions the people are made to work in, mischievous to their health and all for the robbed treasures of the whites. They have lost every bit of spot or belongingness of their own possessions and rather their energy, labor and efforts are wasted in filling the greed of the white men.Piling up such dreadful, distressing images, our sympathy and compassion is drawn.We can understand the brutalizing agony internally and externally torturing these innocent people regularly due to unequalled prosperity. Their abilities, intelligence, are all squandered. The writer uses superlatives like simplest, mindless chores, which show their powerless disposition and attempt to eke out a living for the white men. Furthermore, the words of the oldtimer are at the peak of disappointment where he wants a pass to shake Qamata awake and tell him t hat the flower of Xhosa nation are dying. Their res publica is so helpless that is seems even their God is dozing and he repeats the flower of Xhosa, to underline the youth the future, beauty, innocence and strength of their fading nation. tout ensemble these horrific visions illustrated and the bitter, harsh words of truth leave an undying, unbelievable and undeniable impact on the reader. The words pierce through our ears, almost allowing us to feel the pain. It arouses a number of questions in our minds especially due to the irony, and great sympathy for the Africans. Yet, the young adults are save more and more quiet and more and more angry. By these repeated comparatives, the writer contrasts their present feeling of resentment to their mood of celebration earlier. All the words are slowly seeping in but it only made them rather cross as they fantasy the chief was being selfish and ignorant, in his abusive comments, since he was not noticing the positive side the whites br ought them value of the education and the moral cultures and etiquettes taught by them. Their tender age has almost blinded them to the oppressor behind what they think is the benefactor. In all, the only thing the chief ended up doing was spoiling the proud feelings with defile headed remarks, for the teenagers.Gradually, the pace slows and there is growth of mental maturity and realization as the true meaning of the chiefs words began to seep in Mandelas mind. The real essence of the words had sown a shed to the development of a potential future, although it had been dormant for a long season. Now, the tables bring as Mandela realizes its him who was the actual ignorant man, not the chief. Adding on to the divergent metaphorical images is when Mandela watches the river meander on its way. These phrases reflect back to the title and al-Qaeda of a long walk which is a route with its curves and junctions. Finally, the river empties into the Indian Ocean, typify his outpour o f emotional success as after many miles distant, he sees a vision of success liberty and happiness. Although, this young adult had not further crossed that river and his future seems very bleak, but he is now cause to face the challenges of life and combat the rocks that hinder his route, with a lot of power, struggle and hard work.His foresight is still limited as he knows miniscule or nothing of the world beyond, that beckoned him. Under these words, the writer expresses how none of them had yet tasted the gift of freedom and independence but right now, for all he knew, darkness was descending it was sunset already and time for him to prepare. Furthermore, we get a little more idea of the African tradition as it was forbidden to look back while the lodges were burning, probably because we can never go back to the past and remembering it will only sadden us more and build hesitance to step into a new world.This feeling is even understood as Mandela is unable to resist and look s back at two pyramids of ashes by a large mimosa tree. These ashes metaphorically mean the loss and fading away of a delightful world of childhood and the sweet irresponsible days. There is complete dilemma as, when he looks back, there are only faded ashes and ahead darkness enveloping him. as well as the mimosa tree in a way symbolizes the survival of the fittest, as it is a sturdy, giant tree that continuously bears the pain of memories burning by it. aft(prenominal) a pause, there is a new picture illustrated now he was a man. There is a deep sense of negation and remorse as never again would he get back those youthful, playful, mischievous days. After many years he has finally become a man but now its like a re-birth to attain independence. All in all, the extract country childhood brings out the first go of Mandela through inspirational words and encouragement to the celebrated statesman he is now. He is a potent symbol of resistance striving out his life to attain his goal of victorious freedom and in this autobiography, he embodies the spirit of dignity and triumph of hope over despair and hatred.